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River

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RiverBUSA JEREMIAH WENOGO

An entry in the Crocodile Prize
PNG Government Award for Short Stories

THE river flows from the mountaintop towards the sea; crystal, clear and pure.

Many joining streams flow from every direction and connect to move towards the sea as a single form in search of a place of refuge.

Through the jungle, the river roars loudly as it makes its way through giant ancient trees.

Occasionally even this great sound is swamped by the chorus of insects singing wonderful symphonies.

The jungle is alive with the music engendered and created by the swift flowing river.

Every rock the river caresses and bumps along its way creates diverse whirlpools and eddies that are temporary but spectacular works of art.

When the dry season arrives, the river will be silent. The rocks will be dry and bare. The jungle an abandoned auditorium deprived of joy and laughter.

But now the rain is falling and the jungle teems with life. At its centre the river joyfully flows singing and dancing to the sea.

At the end of its journey the great ocean awaits, where it will live for eternity to serve a higher purpose.


Bougainville referendum can be a process to right the wrongs

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Bougainville flagLEONARD FONG ROKA

An entry in the Crocodile Prize
PNG Chamber of Mines & Petroleum
Award for Essays & Journalism

IN the South Pacific context the imminent Bougainville referendum in which the people of the autonomous province will get to vote on its political independence represents a significant milestone for democratic processes and political strategies in the region.

As a result of the Bougainville Peace Agreement that ended the bloody 10-year civil war, the referendum is now due to be held at some time in the next few years, within the term of the new Bougainville government that will be installed after this month’s general election.

Bougainvilleans are geographically and culturally Solomon Islanders and have dwelled for nearly 30,000 years on the largest and most resource rich island of the Solomon archipelago.

Unfortunately, the Anglo-German Declaration of 1886 and the Anglo-German Convention of 1899 dragged Bougainvilleans into the colonial German New Guinea administration; the source of the social, political and economic problems Bougainvilleans have faced over the years which eventually culminated in the Bougainville crisis which was triggered in 1988.

The armed struggle directly and indirectly claimed the lives of some 10-15,000 local people.

Peace was not easy to achieve but, after many attempts, the Bougainville Peace Agreement (BPA) was reached in 2001 between the Bougainville groups and Papua New Guinea.

The peace brought with it the significant offer of a referendum to be held between 2015 and 2020.

There are two pre-requisite conditions of the referendum: the achievement of weapons disposal and an international standard of good governance.

PNG is infested with illegal weapons, law and order issues and one of the world’s worst corruption rankings, so Bougainvilleans should not fear their say in a referendum. Their important decision is to put Bougainville on the right political track that will bring betterment for all.

Bougainvilleans are not reckless users of weapons but their presence brings disharmony to many people.

There is corruption on Bougainville, but it is relatively contained and can be managed on a tiny island when people mandate the right leaders and endow them with more anti-corruption powers.

Understanding the Bougainville problem from its roots is the key to the best outcome for the Bougainville referendum. The referendum is to rightthewrongs done to the Bougainville society by colonisation and the state of Papua New Guinea.

Fr John Momis said of BCL in 1987 that “the BCL mine has forever changed the perceptions, the hopes and fears of the people of Bougainville. You are invaders. You have invaded the soil and the places of our ancestors, but above all, your mine has invaded our minds.”

And Martin Miriori said in 1996, referring to the Panguna mine and PNG, that “Bougainville and its people were a free independence gift by Australia to Papua New Guinea.”

The late Joseph Kabui separated Bougainville from PNG, spelling out in 1991 that “it is a feeling deep down in our hearts that Bougainville is totally different than PNG, geographically, culturally. It's been a separate place from time immemorial. Ever since God created the Universe, Bougainville has been separate, has been different.”

Thus the coming referendum is to save Bougainvilleans from the disaster expressed by African writer Francis M Deng in his 1997 essay, Ethnicity: An African Predicament:“Deprive a people of their ethnicity, their culture, and you deprive them of their sense of direction and purpose.”

This is a Bougainville problem that must be stopped in its tracks through the referendum granted to the people of Bougainville by the BPA that allows no unilateral changes, that is, PNG cannot influence the results of referendum without Bougainvillean input and vice versa.

For Bougainvilleans, there is now a need to glean our purpose and reasons. Bougainvilleans need to leave their tiny shells and walk the wider world.

We need also recognise that the coming referendum was not created just by a bilateral peace process between PNG and Bougainville but by a multilateral peace process between Bougainville, PNG and other states and organisations.

Honouring this multilateral peace agreement is fundamental to our positive future in the international community.

Siki’s view of the world – walking down the dim alley of Alzheimer’s

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An old man in UkarumpaJOHNSON MAKAEN

An entry in the Crocodile Prize
PNG Chamber of Mines & Petroleum
Award for Essays & Journalism

ALZHEIMER’S disease is associated with partial or complete loss of the human memory; that is, one’s lifetime memory. The disease usually occurs with old age.

A man with a dead memory can’t tell a story. Even the mind’s fleeting memory can’t hold enough information to recall a past event. It’s like a computer memory that’s been completely cleaned out.

It emerges without the victim knowing about it. It just besets the victim, gradually stealing the individual’s lifetime of memories.

I have observed Siki in his waning years. I have perceived how he must view the world around him as Alzheimer’s took hold of a once lively mind.

Siki is of average height and has an infectious smile that can light up a room. Unlike most men of his great age, he’s retained his full set of teeth with just a few molars gone.

With each passing day, Siki sits propped up on a low lounge chair watching people moving about, busy with their activities.

He has lived with these people for so long yet he can’t put a name to a face. Everything that is captured by his sight does not get matched in his mind but vanishes down a bottomless sinkhole unable to be retrieved.

Alzheimer’s disease struck him and almost but imperceptibly. Siki gradually talked less or was slow to react to a remark. He became unable to put together enough information to compose a coherent response.

Some people thought he was losing his hearing and others thought he was becoming mute. But Siki is neither deaf nor mute. He simply hasn’t the faintest idea that he’s been robbed of his mind memory.

Siki has lost touch of time; he just sleeps when he is tired. If you tell him its midday, he simply nods and smiles because he has no idea of what he’s being told and by whom.

His routine is sleep when he can, waking to bask in the sun and eat when food is offered. Siki’s fading memory may make him feel as if he’s walking a dimly lighted alley at night. Gradually, the lights get switched off one by one each passing day. One day all will be dark.

I last talked with Siki one February morning in 2012 when he was seated at his usual place by the door of his modest room.

I had two objects on me; a box of matches and a bottle of Coke. I held the unopened bottle close to his face hoping he’d recognise it and grab it playfully like he used to. He momentarily glanced at it and looked away.

I figured maybe a flaming match would draw some attention so I struck two match sticks simultaneously and held them up. Siki sat still and showed not even a slight reaction. I guess he had no idea what was happening. Siki died a few months later. 

The King James Bible & the many meanings of the word of God

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Philip GibbsREV DR PHILIP GIBBS SVD

THE arrival of the early King James version of the Bible and the plan to “enthrone” it in Parliament offers a good opportunity to reflect on the real meaning of the word of God and its significance for Papua New Guinea.

Parliamentary Speaker Zurenuoc and others often appear to use “Bible” and “word of God” interchangeably. When this particular translation of the scriptures is placed in the Parliament he says that the “word of God” is placed in the Parliament.

We suggest that it is a mistake to identify God’s word only with written words in a holy book in a way that could border on Bible idolatry.  Therefore we feel it is important to clarify the term.

This traditional phrase “word of God,” apparently simple, is actually quite complex and there are various possible meanings. 

Some evangelical Christians affirm an almost physical identity between the scriptures and words actually spoken by God. They reject the view that the scriptures simply attest to (or “bear witness to”) the word of God.

Other Christians can affirm that the bible is the word of God while maintaining that God has actually never communicated in human words. 

Some Protestant theologians affirm that the word of God is a dynamic or active reality; accordingly, they say that Jesus is the most important word of God or that the Scriptures are truly the word of God only when they become alive in proclamation and preaching.

Catholic Cardinal Martini has helpfully distinguished various senses of the expression “word of God.” Basically the term suggests that God desires to communicate with his creation.

Thus it can refer to:

(1) the events of salvation history because the Hebrew term dabar means “word, event, or reality”

(2) the spoken message of divine messengers, especially the prophets and Jesus himself

(3) the very person of Jesus who is the Word of God made flesh

(4) Christian preaching

(5) God’s general message of love to all human beings

(6) the bible.

Though accepted through long usage, the phrase “word of God” should probably not be used of a book, not even the bible, without further reflection as to the real meaning of the term.

True, the phrase “word of God” highlights the divine origins of the biblical communication found in the bible.  Yet the words contained in the bible are, in the only written reality they possess, human words.

So “word of God” must be considered symbolic language, pointing to something far greater beyond the human words. Theologically it is less confusing to state that the Scriptures witness to the word of God, which is a far greater and mysterious reality.

A 400 year old Bible may have great monetary, historical, and symbolic value. It may be called precious or a treasure in a historical sense.

However its power to witness to the word of God has the same value as the many other copies of the bible, all of them precious, especially those in the heart language of a people, that have played an important part in worship and devotion in Papua New Guinea for over 100 years.

Anthropologist, researcher and priest, Philip Gibbs arrived in Papua New Guinea as a missionary 41 years ago. He is currently a research advisor for Caritas Australia and secretary of the Commission for Social Concerns for the Catholic Bishops Conference of PNG and the Solomon Islands

Country roads just like home

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Country-road, west virginiaDANIEL KUMBON

An entry in the Crocodile Prize
Award for Tourism, Arts and Culture Writing

I could have taken $76 in change for a $50 note from an elderly lady in a busy department store in Charleston, West Virginia, in revenge for something that happened to me in New York City.

I had been cheated of $10 by a taxi driver. I got the taxi in Manhattan after getting off the bus from LaGuardia Airport. I wanted to go to the Shelburne Murray Hill hotel between West 37th and West 38th Streets on Lexington Avenue.

Two men obviously friends of the Hispanic driver also got in – one either side of me.

In less than five minutes we arrived at the hotel, but the driver parked a block away. Then he asked me for $10. I quickly got out of the taxi. I noticed he hadn’t switched on the meter. I gave him $5 saying the distance was very short. But he insisted I pay him $10.

The tone of his voice gave me an uneasy feeling. What were his two buddies doing in the taxi anyway?

It was 10 o’clock at night and there weren’t many people around. I was isolated, strangely dressed in my hand-woven Highlands cap and boasting a long Highlands beard. I’d been warned of muggings so I thrust a $10 bill into his outstretched hands and scooted away.

My colleagues from 12 different countries were already at the hotel for the press fellowship program. Someone advised me to report the matter to police but I declined. New York is a pulsating cosmopolitan city full of enterprising people. To argue over $10 seemed trivial.

In the six months I was in the US, I found that each American city was different. When I was assigned to Charleston, West Virginia, the pace of life suited me. There were normal people on the street. I didn’t read of major crime. When I went to the police station with the Charleston Daily Mail’s crime reporter, there was nothing to report.

“It’s boring, sometimes you have nothing to do,” the reporter complained.

“It shows how peaceful your city is,” I said.

“I never realised that,” he smiled.

I enjoyed my stay. I slept in their houses, ate with them and mixed freely. Even now, after 24 years, I cherish my experiences in West Virginia.

The mountains around brought memories of my boyhood days in Kandep, a small town in Enga Province. I was so used to climbing, especially Mt Kondo near my village.

Before flying to Cleveland, Ohio, I went to a busy department store to buy a dress for my daughter. I picked one for $24, handing over a $50 bill. The elderly lady gave me $76 in change.

“Madam, you are giving me the wrong change. I gave you $50 not $100,” I said.

“Oh did you?” she gasped. She did not take back the money immediately but opened her till.

“Oh, there it is. One is sometimes so busy mistakes can be made.”

“I do not want to go back to my country and brag that an old lady gave me $100 for $50,” I said.

“Thank you. Enjoy your stay here and I wish you a safe trip back to your country,” she said bathing me in a warm smile.

In Cleveland, Plain Dealer newspaper columnist William Miller asked me where I’d been and I related to him my experiences in West Virginia.

“Do you know the song Take me home, country roads?” he asked.

“John Denver?”

“Yes, it’s almost heaven down there, isn’t it? Denver wrote it while he was travelling there,” Miller said.

‘It’s like my home too,” I responded.

In its natural beauty, yes, PNG is almost heaven with its swaying palm trees, sandy beaches, rolling hills, high mountains and unique cultures.

But even in this paradise, like anywhere else in the world, we have our share of social problems. Some taxi drivers even try to cheat passengers in Port Moresby.

The money involved in the incident in New York and the department store in West Virginia was insignificant. But no matter, it’s improper to hurt, cheat or steal from people.

The right thing to do was to hand the money back to the elderly lady. But when she thanked me and wished me a safe return home with that glowing smile, I know it came from the bottom of her heart. 

Love binds

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Love binds - MaggieGEORGE KUIAS

An entry in the Crocodile Prize
PNG Government Award for Short Stories

WE lived happily during our college life. She would share whatever she had in hand with me and me with her. When she was sick in bed, I was there for her and when I was sick in bed, she was there for me. We loved each other for four solid years.

WE met during her first year at Goroka College of Nursing when I was doing my third year. One afternoon, as she was playing touch rugby with her friends, I spotted her from the window. Her movements with the ball were with my eyes.

The next day I approached a senior colleague for a favour. I did not want her to refuse my request; I would be very shy to move around. Anyway, there was a positive answer in return and my heart beat settled.

Her father came from Turubu in East Sepik and her mother from Begesin in Madang. She had attended Tusbab Secondary School in Madang and was brought up in Madang. Her father a civil engineer and her mother a community health worker. She was the first child followed by three boys.

After graduating from Goroka, I took my first posting at Kilenge Health Centre in the Kandrian-Gloucester District of West New Britain. By that time she was in her third year and was expecting our first child.

I used a two-way VHF radio to call her at Goroka Base Hospital. Every person tuning in on that channel would listen to our communication but no secrets were offered.

After nine months she delivered a baby boy. News reached me at a land far from relatives that she would take the baby to Madang.

Imagining how the child would look, I planned my trip to visit them. I called the Health Secretary on the VHF radio and explained. She gave me two weeks.

As the Rabaul Queen sailed from Kimbe Bay I focused my mind on Madang. The next day I was there and in a PMV – bound for her and my child.

PNG’s financial inclusion drive needs a Banking Ombudsman

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Micro-bankingBUSA JEREMIAH WENOGO

An entry in the Crocodile Prize
PNG Chamber of Mines & Petroleum
Award for Essays & Journalism

THE establishment of Papua New Guinea Banking Corporation (PNGBC) was one of the catalysts for the high level of financial inclusion in PNG in the past.

Yet political interference in the management of the bank’s affairs subsequently led to the government liquidating and selling it to Bank of South Pacific.

In those early days the PNGBC spread its wings to the far corners of PNG and ordinary Papua New Guineans opened simple passbook accounts to save their hard earned cash. School kids too.

Its closure cut off countless people from the formal banking sector and the road back into the banking sector for many Papua New Guineans under BSP has not been easy.

For those who decided to stay loyal to the bank through its transition into BSP, it has been a big challenge just to keep their accounts active.

While formal sector workers were able to maintain their accounts, those in the informal sector, mainly farmers, were not lucky.

Over time, the old bank’s policies were drastically changed to reflect the new management’s desire to develop the bank into a corporate entity capable of generating greater profit. The bank’s commercial interest took precedence over the government’s obligation to the community.

As a result uneconomical bank branches set up during PNGBC’s heyday were soon shut down. Stringent policies were introduced to ensure the bank did business only with those customers considered “bankable”.

These decisions cut off many people from accessing basic banking services. The World Bank found that almost 90% of the population was “unbanked” or “financially excluded”.

This represented a major development challenge for the government as most people were deprived from actively participating in economic development. Those excluded also included formal sector workers such as teachers, medical officers and plantation workers based in the rural areas.

Most of these professionals prefer to be paid in cash or by cheque than through bank accounts because of concern that bank fees and charges decimate savings.

The government asked how it could foster an environment to bank the unbanked population and through the ground-breaking National Informal Economy Policy 2011-2015 identified “microfinance” as an instrument to bridge that gap.

The success of the Nationwide Microbank Ltd and the PNG Microfinance Ltd showed the great potential of microfinance. Furthermore it unearthed the massive untapped demand in areas that were traditionally regarded as unbankable. Subsequently existing players like BSP embarked on extending their services into rural areas.

The microfinance industry has since expanded with WauMicrobank, Women’s Microbank and Pipol’s Microbank as part of a strategy to bank one million unbanked people by 2015. Furthermore, the introduction of mobile phone technology has allowed further penetration and with it massive uptake in the market. The rapid spread of mobile phones is further proof of the depth of the PNG market.

Mobile phone technology provides banks with a cost effective and seamless way of extending their services while providing people with the opportunity to access banking services at their fingertips.

The introduction of mobile phone as a service delivery platform will change the formal financial sector in PNG. This is due to the leadership shown by the Bank of Papua New Guinea in driving the agenda of financial inclusion from the outset.

Yet questions are being raised on the central bank’s ability to regulate and at the same time promote the expansion in the financial sector. Some fear the bank is compromising its traditional role as a policeman guarding against unfair play by financial institutions.

Others commend the bank for taking on this challenging role as promoter of a noble agenda. They view BPNG as the ideal driver given its wide ranging powers to introduce reforms and provide supervision to maintain the health of PNG’s formal financial sector.

Already the bank has included financial inclusion as one of its key policy priorities and has created a new unit to focus on driving it.

BPNG has been proactive and smart in ensuring it does not compromise its regulatory function through its Centre of Excellence in Financial Inclusion (CEFI). The establishment of CEFI can be seen as an attempt by the Bank to offload its promoter role.

While CEFI will coordinate financial inclusion activities, it remains to be seen how BPNG will address customer complaints. It needs to come down to a level where it can be reached by ordinary people.

In forums conducted by CIMC, participants have frequently expressed their desire to have BPNG establish branches in provinces to address customer grievances. This shows how widespread are the problems customers experience in banking.

The majority of customers in PNG are either illiterate or semi-literate. Most of these people are in the informal economy, largely composed of the agriculture sector. The government through its central bank has an obligation to protect the interest of ordinary Papua New Guineans who have accounts with these commercial banks.

In fact there are more complaints than compliments about the commercial banks’ unfair play. Complaints to banks for remedial action normally go through an internal investigation process. But whether the bank actually attends to the complaint or not is unknown.

When customers don’t receive feedback there is frustration. The establishment of a Banking Ombudsman will further strengthen the investigation of customer complaints. But, right now, customer confidence in the banking sector is lacking and this issue needs to be addressed quickly.

Regaining the trust and confidence of people is a pre-requisite to reducing the divide between the financially included and the financially excluded. Without instilling trust, the majority of Papua New Guineans will remain skeptical of the idea of financial inclusion creating an obstacle to the aim of increased access to financial services.

The time is ripe for the government to introduce a Banking Ombudsmen to ensure the interests of customers are protected. A Banking Ombudsman investigates and resolves disputes between customers and banking service providers. The entity is independent of its participants, customers, and government. Its services are freeand easy to use. One of the important elements is its ability to produce fair and independent findings concerning customer complaints. 

Papua New Guinea in perspective

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Highlands sceneJOHNSON MAKAEN

An entry in the Crocodile Prize
Kina Securities Award for Poetry

Papua New Guinea,
A country that will celebrate 40 years of independence
yet relies on foreign aid and loans,
A country of vast petroleum, mineral and renewable resources
yet unable to capitalise on these benefits,
A country of seven million people
yet 75% have limited access to basic services

Papua New Guinea,
A country of diverse rivers and fresh water systems
yet most of its people struggle to find clean water,
A country that takes pride in its free health care
yet many succumb to preventable disease,
A country with enough land to grow the food it needs
yet so heavily reliant on imported food

Papua New Guinea,
A country that brags about leadership in the regions
yet lacks political will and true leadership at home,
A country that says economy good and enough money for all
yet most live below the poverty line
A country that has enough land to accommodate all
yet many are homeless or squatters in settlements

Papua New Guinea,
A country that embraces Christianity and godliness
yet show little respect for life or property,
A country that earns more than enough for everyone
yet a few receive wealth and squander it
A country with leaders who wittingly get into trouble
yet claim their innocence and fight at all costs

Papua New Guinea,
A country to celebrate its 40th anniversary in September
yet fails to understand maturity and calls itself a young nation,
A country too arrogant to learn from its past mistakes
and change for the better.


PNG - A second-hand country built from military surplus

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Bailey BridgePHIL FITZPATRICK

IT’S amazing how much the administration of pre-independent Papua New Guinea relied on military surplus to build the country.

I was reminded of this when a couple of readers pointed out that the old wooden workboats used on the inland rivers were of World War II vintage.

When PNG achieved independence in 1975 it could claim, like the youngest sibling in many families, to have grown up garbed in hand-me-downs and playing with tarted up old toys.

Indeed, even some of the staff in the Australian administration, especially the kiaps, had been recycled from the war. When I arrived in the Western Highlands in 1967, for instance, the District Commissioner was an ex-Spitfire pilot.

The most ubiquitous sign of this recycling of war surplus material had to be Marsden matting (Marston plate), the interlocking steel plates full of holes used to build airstrips during the war. This matting seemed to be put to endless ingenious uses.

I once dined in a house with Marsden matting table and chairs – extremely durable but a tad cold on the bum. Then there was the Catholic church with the Marsden matting cross on its steeple.

When I arrived in Mount Hagen, there were still quite a few Willy and Ford jeeps about. There were also old Blitz trucks, GMC personnel carriers and sundry other WW2 vehicles on the roads.

In the air, that reliable old workhorse, the DC3 ruled the skies. Originally a civilian passenger plane it morphed into the military C47 (USA) or Dakota (UK and Australia).

After the war the flat khaki or grey livery was repainted in the bright Ansett ANA or TAA colours.  The C47 military version, with its enlarged cargo doors and reinforced floor, was ideal for PNG. The old girl is still flying in many parts of the world.

The first field job I had in the Western Highlands was replacing a Bailey Bridge over the Nebilyer River. It had been swept away and wrapped around a huge rock in the middle of the stream. The WW2 Bailey Bridge was a British invention and an incredible construction.

It was essentially a giant Meccano set held together by steel pins and friction. To build one, you simply pushed one end out over whatever chasm you wanted to bridge while adding bits to the other end. Balance was important and you usually needed twice as much bridge as your final span.

They are still around, well past the accepted date for metal fatigue but standing proud and strong.

A510At a more mundane level most patrols took A510 radios with them. These were designed and used by the Australian military in the early 1950s. The things came in two bits, a receiver and a transceiver joined by a thick wire.

You could wear it in special webbing pouches or, if you wanted more range, set up an elaborate aerial system consisting of dipoles strung between a couple of handy trees 90o to whoever you wanted to talk to with wires laid out in a T-shape on the ground.

At its best it had a range of about 40 kilometres, depending on how much life you could get out of the batteries after heating them over a fire.

Getting the right twang when you tuned the aerials was crucial too. Sometimes, if weather conditions were right and the gods were on your side you could talk to people in Siberia or Hawaii.

The patrol police carried Lee Enfield rifles, some of them dating back to World War I. The ammunition was of similar vintage and could not be relied upon to actually fire at crucial moments. In remote areas most kiaps carried Webley or Smith & Wesson revolvers in WW2 webbing holsters.

I wore a WW2/Korean War GI combat jacket in the higher climes. It conveniently ended at the waist so it didn’t interfere with whatever you were carrying hooked to your belt. It was warm and comfortable and I greatly missed it when it finally disintegrated in the Star Mountains.

Also popular were the green canvas jungle boots. These were Vietnam War vintage and cost $2 a pair at the local tradestore. You could splash through all sorts of water with them and it simply seeped out instead of weighing you down like leather boots. On a long patrol you could wear out at least two pairs.

How many projects were funded through the collection and sale of WW2 scrap metal? Didn’t District Commissioner Ian Downs, another WW2 veteran, sell scrap metal to buy shovels to build the Highlands Highway? Or is that a myth perpetuated by Sims Metal?

Landing craft used as barges, old (hopefully) defused bombs used as school and church bells…. you see my point. PNG was brought to independence on a shoestring budget and secondhand goods.

Not an auspicious start really but perhaps not as miserly as our present government and its penny-pinching foreign aid. 

Koroibete sinks the Kumuls in Pacific rugby league test

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Kumul Wellington Albert takes on the defence (Getty)PETER KRANZ

DESPITE the support of Rose and Aunty Mary, Papua New Guinea lost to Fiji at Robina on Saturday.

Rose weathered torrential rain, train stoppages, unruly schoolkids and racist bikies but was unable to witness a Kumuls victory in the regional rugby league clash.

Fiji backline champion Marika Koroibete was too strong for them.

Is there is a more thrilling sight in the game right now than Koroibete in full flight?

The Melbourne Storm winger is in scintillating touch for his club this season, and he transferred that form to the international stage with a try-scoring double in Fiji's 12-point win over Papua New Guinea on the Gold Coast.

The Fijians had too much class in the first game of the two Pacific test matches but, after leading 18-0, had to withstand a gutsy comeback from the Kumuls. But Koroibete's two first-half tries ultimately put Fiji beyond reach.

It was the third of three tries in 15 minutes that took the gloss off an encouraging start for the Kumuls, a far more cohesive and competitive side since the PNG Hunters entry into the Queensland Cup last year.

The Kumuls let themselves down with too much loose ball in the first half and Fiji, led around by the Millard brothers Daryl and Ryan, were clinical enough to make them pay heavily for the lapses.

PNG would not lie down, however, and the move of North Queensland's Ray Thompson, their one accomplished NRL player, from hooker to halfback in the second half gave them more direction and they seized the momentum from a tiring Fiji. 

The healthy PNG contingent at Robina went berserk when their own winger Matt Trinka scored.

The Kumuls would have narrowed the gap further had emerging Penrith talent Stanton Albert not dropped the ball over the try line shortly afterwards but he would make amends with 12 minutes remaining registering the Kumuls' second try.

However, an intercept try with four minutes left by Fiji centre Fabian Goodall put an end to the fightback.

Fiji 22 (Bukuya (20min), Koroibete (28min, 34min), Goodall (76min) tries; Koroisau 3 conversions) defeated Papua New Guinea 10 (Trnka (53min), Albert (68min) tries; Zeming 1 conversion)

The Kaspeke tourism project—uniting all for the common good

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AsimanaLEONARD FONG ROKA

An entry in the Crocodile Prize
Award for Tourism, Arts and Culture Writing

KASPEKE is a tiny village locked in the foothills of the Crown Prince Range near the Asimana River in the middle of jungle-covered mountains and a massive marshland that pours into the Koiare-Torokina coast of Bougainville.

During the peak of the Bougainville crisis, Kaspeke was a transit point for Bougainville Revolutionary Army fighters travelling north to Buka or south to Central Bougainville.

It was also the main village where the former rebel leader and first ABG president, the late Joseph Kabui, spent most of his time and from where he entered the peace building process.

Before the crisis Kaspeke was a forgotten world as all eyes were focussed on Panguna mine to the east but the crisis gave these people, with deep mythological ties to Panguna, a place in the conscience of many Bougainvilleans.

These days the villagers plant a few cocoa trees and shoulder their wet cocoa beans for four or five hours to buyers in the Panguna District’s Tumpusiong Valley, the nearest point for them to catch vehicles to Arawa were they have relatives.

Despite being faced with these disadvantages, the issue of tourism came about with frequent visits to Kaspeke by the Peace Monitoring Group in the early days of the Bougainville peace process.

The mainly Australian, New Zealand and Pacific Island soldiers patrolled and camped in the tiny village. And for the use of the village, they paid money that much benefited the community.

Since the peace monitors left in 2001, various travellers have reached the village. Overseas NGO workers passed through, as did local government officials performing their duties as well as intermittent tourists who paid for accommodation, fresh food, guides and carriers.

This has benefited Kaspeke greatly.

Over the years travellers passed through the village from Torokina, Karato (to the west), Manetai (to the north), Nagovis (to the south) and Panguna (to the east).

Some entered the village by canoe and motor dinghies from the Koiare-Torokina coast by navigating the Sipirika River.

‘Now it is tourism that we want to work for,’ Freddie Kokia, a Grade 12 leaver and baker in Buka Town, told me.

‘We have seen the potential to make money in this renewable resource.

‘Kaspeke has virgin jungles, marshland, caves, cliffs, mountains to explore, wild rivers and trails to walk. All these resources have the potential for fishing, hunting, bird watching, camping, canoeing, and eco-tourism.

‘There are also carvers, weavers, painters and others hidden in the bush in the neighbouring villages around Kaspeke. They need exposure and I believe the Kaspeke project is a way forward.’

According to young Kokia, past experience with unexpected arrivals convinced the people to erect a house out of bush materials and proceeds from the three-bedroom house are steadily growing as more local travellers and tourists pay for accommodation. It has also helped the village to set up and sustain its own kindergarten.

Kokia and his relatives are now expanding their network. Meetings are underway to register their operations with the Investment Promotion Authority and he has engaged Panguna relatives with vehicles to be the transporters of tourists entering from the Panguna area.

The youngster also travelled from Buka by boat to Koiare to discuss with relatives the potential support for his project.

‘Our relatives around Koiare, Karato and so on with motor boats are supportive,’ he told me. ‘They will benefit by getting the K120 boat transport fare from Buka to Koiare.

‘The hire of a boat from Buka to Koiare is K1,000 and the money does not end there.

‘They get their share by transporting tourists for us and we get ours from our services here in the bush. When the tourists want to walk further to Panguna, others get benefits.’

The Kaspeke community is now building a five-bedroom semi-permanent cottage with external ablutions aimed at tourists. They will be lit by mini-solar kits and travellers will cook the village way using firewood.

To the villagers communication with the outside world for all the travellers is not a problem with the Digicel tower in Torokina giving mobile phone coverage. The villagers and their visitors do not climb mountains to access mobile coverage as in the recent past.

The only task in the hands of the Kaspeke community is the creation of a blog site and social media accounts to promote their project and work in partnership with tourism promoters on Bougainville and the provincial government. 

Join us in petitioning parliament to get 5,000 books into schools

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Ol' CrocMICHAEL DOM

ALONG with Papua New Guinean friends, I want to petition the National Parliament of PNG and the Speaker to purchase 5,000 books - 1,000 copies each of the five Crocodile Prize Anthologies from 2011 to 2015.

Regardless of the opinion each one of us may have on the issue of the King James Version Bible, one point cannot be denied - a lot of money was spent to acquire it.

Therefore, two questions, among many, which citizens have a right to ask are:

(1) How else might all this money have been used?

(2) Can we put the same effort and funding into buying PNG literature for our schools?

It seems there is a lot of money available for buying one book so I want 5,000 books to go into lower and upper secondary schools on 16 September 2015. After 40 years, let’s stock the library shelves.

This needs to be a citizens’ campaign and I have started the ball rolling on my Facebook page with the following message.

__________

If you agree with this suggestion please share it with all your contacts.

Maybe we can get some original PNG writing, never before seen in the whole wide world of sports, into our schools so your children can read it.

It's the least we can do after accepting a very costly book of which everyone already has a better reading copy and which not many will get to read, let alone understand, the older edition.

PNG government members have no idea what to do with their money so I will help them out with this suggestion.

(1) Make a list of how many schools there are in PNG

(2) The price (in US dollars) of all five Crocodile Prize Anthologies are: 2011 $8.02, 2012 $12.62, 2013 $10, 2014 $15 and, likely, that 2015 will be $15. The cost of shipping will be different for each book due to varying weight but Amazon.com can handle this.

(3) That makes a total of $60.64 or K163.23 (at the current exchange rate) for the full set of five.

(4) If the Department of Education ordered 5,000 books, i.e. 1,000 copies of each Anthology, the total cost of books would be K816,155.

(5) Say shipping costs double that figure to K1,632,310.

That's K1.6 million for 5,000 books containing five years of some of the newest and brightest writing in the country.

If the Department of Education ordered 1,000 copies of each, at least every lower and upper secondary school would have a copy of the five published Anthologies in their libraries.

That would be a very fitting 40th Independence Day gift to the children of Papua New Guinea.

__________

With this in mind, I am asking all PNG Attitude readers to collaborate in petitioning Parliament and the Speaker to have 5,000 copies of the Crocodile Prize Anthology in the country before the 40th Independence anniversary.

This does not strike me as an unreasonable demand.

Watch this space for more information on how you can participate.

Michael Dom – respected assistant pig keeper, poet, scientist and researcher – is currently a postgraduate student at the University of Adelaide

Hunting magpie geese in the lagoon of Aramia

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Balimo canoesBOB CLELAND

IF you look at a map of Australia with Papua New Guinea to its north, and put your finger on Cape York and run it northwards across Torres Strait and the wide mouth of the Fly River, a bit further on you’ll reach the town of Balimo.

In 1960 it wasn’t big enough to call a town. It was a small government station sitting alongside a mission establishment on a promontory projecting into a large, shallow, freshwater lagoon attached to the Aramia River.

All the flat land between the Fly River delta and the Aramia is dotted with many lagoons totalling an area of many square kilometres. The depth of water depends on the season; a collection of large pools in the dry to about three metres in a big wet.

The major aquatic plant here is wild rice. In a good season, the lagoons are almost covered with its lush green. As water levels slowly rise, the rice grows to keep its flowering and seeding heads above water.

Those seeds in the lagoons of the Aramia flood-plain attract what seems like millions of Magpie Geese from their breeding grounds in tropical north Australia.

They make excellent eating. And generations of the resident Gogodala people have developed ingenious methods of catching them to feed their families.

They use many of those age-old skills, and also a very efficient hunting tool – the shotgun.

As Assistant District Officer in charge of the station at Balimo, part of my job was to feed about 20 employees: police, interpreters, clerks and maintenance workers. One of the latter was a good shot with a gun, so I made him the station shoot-man.

Balimo was, and I hope still is, an area prolific with wild life. Water birds, barramundi and other fish, wild pigs, cassowaries, several species of wallaby and other smaller, inedible macropods and rodents. My shoot-man knew his species and would provide the station with good edible game.

When the geese arrived, they were a favourite food. The sweet and tender breast meat was bigger than in the chicken shops of Australia. The thighs were a bit tougher but had excellent flavour and responded well to slow cooking. Back in 1960, geese were not a protected species.

I used to give the shoot-man three 12-gauge cartridges and he had to return to me three cartridges, used or unused. There were times he would arrive back at the station with five or six fat geese on a stick and return the three cartridges to me with only one used. Just one.

‘How do you do it?’ I said to him the first time. ‘Did you use cartridges of your own?’

‘No, Taubada, just one.’

‘But five with one shot ... how do you do it?’

‘I just move around to line up several geese at once, then I shoot them.’

I still couldn’t see how he did it, especially as the birds are shy and will rise straight up in dense, noisy flight if alarmed by anyone coming within 20 or 30 metres of them.

‘Can I come out with you one morning?’

He was reluctant, but agreed when I assured him I was used to the small, one-man canoes with no outrigger and would do as he told me.

I met him at first light. He paddled one of the beautifully made Gogodala canoes hollowed out of a log about 25 centimetres in diameter.

‘It’s a two-man canoe. You sit there and don’t move.’

‘Can I help paddle?’

‘No. Just sit still.’

He took maybe 10 minutes paddling quietly along open channels in the rice to approach an area of clear water where several dozen geese crowded.

With still 50 metres to go, he turned his head to me and signalled Don’t talk; don’t make a sound.

The shoot-man sat down and soundlessly paddled another 25 metres. Both our heads were below the top of the rice. Again he signed Don’t move; no noise and skilfully insinuated himself out of the canoe and into the water without sound or splash.

He held the shotgun high. The water seemed to be little more than a metre deep.

Moving slowly through the rice, barely disturbing it, he went out of my sight. Then I saw his head, rising almost imperceptibly. He made a clicking noise. Click click.

The geese, as one, stretched their necks and looked around. They saw nothing, decided the noise was no threat, relaxed and continued feeding and chuckling amongst themselves.

The shoot-man moved again, a metre or so to his left. Click click. Geese alerted ... then relaxed again.

He did this once more and suddenly I realised he was lining up several geese so he could get them with one shot. Ingenious. No flushing them out first and shooting them on the wing.

The final stealthy rise, shotgun to his shoulder, a slight position adjustment, click click, all the heads on stretched necks. BANG!

Pandemonium! This group, and all the others within half a kilometre, rising vertically upwards with honking alarm calls, wing beats whoomping, sky clouded, sun almost obscured. A most amazing assault on eyes and ears.

The shoot-man waded a few steps to collect three dead geese, snapped the neck of a wounded goose and dumped them into the canoe.

I struggled to express my feelings.

‘That was very clever, good work, four geese eh?’

‘Yes, Taubada. Should be six. I lined up six. Maybe two up there have headache, eh?’

Julie cooked a delicious goose breast casserole that night. Both daughters enjoyed it. Kathryn, the younger, born at Balimo 18 months before, had been weaned partly on goose mince.

The best thing of all is that the geese died of head shots – there were never pellets hidden in the body to break a tooth on.

Photo: A typical channel through the wild rice. Distant trees mark the lagoon’s edge. This canoe can easily carry five people. Our shooting canoe was about three-quarters the length

My commonsense diminishes

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JIMMY AWAGL

An entry in the Crocodile Prize
Kina Securities Award for Poetry

I bypass someone like a blowing wind
Without saying ‘please may I move through’
In your pathway I walk across
Without ‘excuse me’ I stride like a soldier
My commonsense diminishes like the light

I receive a gift from you as a tribute
Without saying ‘thank you’ like dogs rush for bones
You say nothing but imagine me as an animal
For I grab the gifts with no smile of appreciation
My commonsense fades like a dying petal

I borrow your personal possessions
Don’t say ‘May I please borrow your property’
I did not express thanks for your generosity
And to please your undertaking to me
My commonsense vanishes like a lost coin

Someone is addressing the audience
I pay no attention to what is being said
As the climax of your speech cascades 
I talk and distract and show no respect
My commonsense as dead as a decaying rat

You pray and I’m laughing
You study, turn up the radio
You sleep, I crack jokes
I make sounds like no one’s around
My commonsense diminishes like the setting sun 

Dolly Parton: A gem among the stars writes a gem of a book

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Dream_More_Dolly_PartonJOHN KAUPA KAMASUA

An entry in the Crocodile Prize
PNG Chamber of Mines & Petroleum
Award for Essays & Journalism

AT an early age, as soon as I was able to appreciate music, I admired the songs that Dolly Parton wrote and sang.

My knowledge of her was as a singer and songwriter – and a super star. But after reading her memoir, I also recognise her as a very successful businesswoman who has used her money and influence to promote reading amongst children.

The title of her book, Dream More: Celebrate the Dreamer in You, is taken from a speech she made to a University of Tennessee graduating class. I bought a copy in Vision City Mall, Port Moresby, for only K25 after noticing it on the shelf.

In the book, Dolly reckons her dreams were the foundation of her drive to accomplish much of her success.

I’ve always admired her songs, her voice and what she has been able to accomplish musically; and now I admire her even more for what she has written.

She shares her own experiences, ideas and insights including what she is doing to encourage a love of reading and books among school kids.

She admits she has made mistakes in her choices of things to do in her career, but she learned from them and become more ready to face the next challenge.

Dolly also says she is a workaholic, but only on projects and ventures she sees as important to her ambitions and the involvement of other people. Many of the individuals who are still working with her have been around for 20-30 years. It speaks a lot for how she treats and values people.

She recalls that her mother read to her from the Bible, the only book the family owned. She grew up in a large family who lived a shack at the foothills of the Great Smokey Mountains. They did not have a lot of possessions.

Dolly is convinced that that if we can do one single thing to help kids and adults learn more, it would be to inspire them to read more.

Before her dad died in 2000 he told her of how proud he was of her. Dolly expected him to base his reason upon her phenomenal success but instead he said he was proud of her for her charity work to make it possible for kids in the US, Canada, and UK to read.

Her father had never learnt to read or write.

After these humble beginnings, Dolly now encourages us to dream more, learn more, care more and be more.

She says more is not about more hits or more awards. “I believe that people are drawn and healed by a positive energy… Love is about the best (positive) energy there can be.”

For thinking and acting purposefully and deliberately, Dolly is a true gem among the world’s celebrities. She is a role model in the full sense of the term.

I recommend Dolly’s book to all the kids, youths and university students in PNG. It is a good book that every young person should read.


The rain is coming

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Port MoresbyBUSA JEREMIAH WENOGO

An entry in the Crocodile Prize
Kina Securities Award for Poetry

Out of nowhere darkness emerges.
The sun’s shining face is nowhere to be seen.
The clouds rumbled and the wind starts to blow.
The rain is coming.

Kids are excited while mothers scrambled to remove wet clothes hung on the line to dry.
Out onto the streets commuters rush home to avoid the whitewash.
When the rain comes everybody will re-treat to safety.
Within minutes the street will be empty as the rain tumbles down.
The stage is set for the rain to dance.

A while ago the frogs have been crocking all night.
The heat so unbearable and the night so restless as humidity sets in.
Outside the air remained still and the leaves of the trees motionless.
The night sky unremorseful without the moon.
In no time the heavens will open up and the rain will come tumbling down.
First just droplets then followed by a mighty roar.

I wonder will the rain last for just few minutes, an hour, a day or a week?
Will it even matter at the end?
Soon we will find out for the rain is coming.

We want PNG authored books in our schools

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Michael Dom and PNGMICHAEL DOM

PAPUA New Guineans need to be reading literature that was authored by Papua New Guineans.

But PNG authors have not been supported to create literature that encompasses our heritage, tells PNG stories in novels, expresses PNG perceptions through poetry or explains PNG thinking through essays.

The Crocodile Prize is a national literary competition established to provide incentive and support for writers, poets and essayists to do just that.

It started on a wing-and-a-prayer and is now supported by several companies and private individuals who believe that literature is an important tool for the development of a national identity.

There has also been support from individual government agencies, namely the Minister for Culture, Arts and Tourism, the Minister for Planning and the Office of the Governor of Oro Province.

The Minister for Education has been patently absent.

The revenue of this not-for-profit organisation is about K100,000 a year and goes towards prizes for the authors and purchase of books (as many as we can get!) for distribution through private networks.

There is a plan for a budget submission to be made to parliament seeking more support for the Crocodile Prize, particularly in its task of publishing Papua New Guinean authors for Papua New Guinean readers.

In the light of a recent purchase of a bible of religious and spiritual importance to many Papua New Guineans, it is clear that, with goodwill, funding can be made available for providing literature that enlightens our understanding of who we are and what we are doing here.

Culturally appropriate development is founded on the expressions of a people, and these expressions can be found in their literature.

The fact that PNG has never had a supported and self-sustaining literary should be of concern to all citizens in a truly vibrant democracy.

On the eve of the 40th anniversary of Papua New Guinea’s Independence, it is paramount that we make a decision to change this.

A group of people associated with the Crocodile Prize want the PNG government to fund an Independence gift to the children of Papua New Guinea in the form of making the annual Anthology available to all PNG schools.

Very importantly, we want support for a budget submission under the Ministry for Planning to effect the self-sustaining organisation of the Crocodile Prize and also support, through appropriate arrangements, for a guild of PNG writers, essayists and poets.

We’ll let you know when the petition is ready to sign.

Startling sequel to PNG’s acquisition of 17th century bible

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Rev Dr Gene HoodKEITH JACKSON

REVEREND Gene Hood (pictured) was an Indianapolis preacher and missionary for many years, overseeing the handing out of bibles in Honduras, Guatemala, Haiti, Korea, South Africa and even Russia, where he said he had given away more than a million.

But his work never before received such a triumphal – nor controversial – response as the handover of a calf-skin-bound King James first edition claimed to have been published in 1611.

But there was a startling sequel to the ceremonial handover of the bible. A few days later Hood, 77, died suddenly of a heart attack.

The politically conservative Hood was pastor of the Nazarene church in New Palestine, Indiana, but his business interests were wide.

He was in real estate and insurance and owned and operated six radio stations in Indiana and Colorado which pursue a strong right-wing agenda.

He told The Indianapolis Star in 2008 that he got into radio because "cussing the liberal media" wasn't enough for him. "It's one thing to curse the darkness, and it's another to light a light," he said.

Where Hood obtained the 1611 King James first edition bible is unknown.

As the story took flight globally, The Australian newspaper recalled that PNG Speaker Theo Zurenuoc was accused of “Taliban-style cultural terrorism, when 18 months ago he launched a cleansing exercise to destroy the parliament’s traditional carvings and totem poles which took three years by specially commissioned artists to produce.”

The newspaper also reported PNG Trade Union Congress general secretary John Paska as saying he parted company “from those who advocate religiosity as a panacea”.

PNG’s core issues, Paska said, “are about good governance, abuse of power, and the fundamental constitutional tenet of freedom of religion and individual rights to worship in whatever religion or denomination”.

Meanwhile commentator Fr Giorgio Licini, writing in a private capacity from Rome, said in PNG Attitude that “the problem with the PNG Speaker is that he is not adding, but replacing. And he is doing so in a very primitive manner, by chopping and chain-sawing.

“I really feel for those who carved those works in the past and all PNG citizens who have so great respect for their cultural heritage regardless of its godly or ungodly nature….

“Churches and religions (when they turn into ideologies) are already responsible for a significant amount of destruction of cultural heritage and iconoclasm.

“When [former prime minister Rabbie] Namaliu added the orchids to the parliament gardens he didn't destroy the lilies. Zuruenuoc would be loved by everybody today had he done the same.”

Sources: How a Hoosier's Bible caused a stir 8,600 miles away, Will Higgins, Indianapolis Star (USA); Trip to retrieve PNG bible from US cost more than king’s ransom, The Australian; PNG Attitude Comments

The White House

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JOHNSON MAKAEN

An entry in the Crocodile Prize
PNG Government Award for Short Stories

IT was just after nine on a March morning. The waiting room was dimly lit although there was some light from the windows. Perhaps the thick window curtains were too closely drawn.

The single fluorescent light flickered and appeared burnt at each end.

Agar, a college graduate aged 22, sat behind a young mother and her toddler in a short row of grey plastic chairs. They were the only other people in the room.

It was Agar’s first visit to the place they called ‘The White House’, which was an alias for a voluntary counselling and testing centre. The name had been a popular decision by the clinic’s administration.

A white billboard bearing the inscription ‘VCT’ in red paint would draw suspicion and stigma to prospective clients so ‘The White House’ was decided upon.

The clinic was staffed by a couple of trained nurses who provided counselling and treatment for sexually transmitted diseases including the viral infection known as HIV-AIDS.

Room two had a faded blue, laminated card taped mid-point on the door. Its inscription read simply ‘C2’, ‘probably an acronym for Counsellor Two.

The door of room C2 opened inwards, revealing a small work station. A bleak light from the lone window filtered through a partly-opened venetian blind.  A black, two-tier tray sat on the middle of the desk, its top level revealing a stack of letter-sized forms of various colours.

The lower level held an array of rapid test strips, buffers in plastic ampoules and retractable lancets. The tools of testing.

Alongside the tray was a sharps container, marked with a black biohazard symbol. At the end of the room was a medium-sized refrigerator and a four-door, metal filing cabinet.

Keisha, a seasoned nurse of 41, edged around her work station and stepped to the door. She peered at Agar and motioned her over with a wave. “Agar isn’t it?” the nurse enquired, in a barely audible voice. Agar nodded and Keisha offered her a chair.

“You were referred here because I got confirmation on your retro-viral test.” Keisha deliberately used the medical term to circumvent the shock that comes with suddenly announcing a person’s HIV status. She’d seen too many bad reactions and tried to be tactful.

“It’s been established by three different testing methods and your status is positive,” Keisha continued matter of factly.

“We want you to know what the clinic can offer for you to stay healthy and most importantly to make sure you understand your HIV status.”

At the mention of the word ‘HIV’ Agar’s face turned pallid and she gave a shake of the head as if unsure she’d heard the word correctly.

“I can’t take this ... it happened just once ....,” she stammered, her words overwhelmed by a wave of emotion. Her body shuddered with regret and she held her hands over her face, head lowered and eyes closed tight. Her mind flashed back to last Christmas eve.

It had fallen on a Wednesday and Agar had accepted an invitation to her girlfriend’ wedding. It had been an extravagant event with lots of food and masses of people.

Agar was delighted to be introduced to an imposing man who could have easily a footballer or a track star. The man seemed pleasant and had a refined quality as if used to being at such occasions.

Like they say, “love at first sight” – low profile flirting and one thing led to another. Hooked by his charms Agar ended up in bed with him.

There was no doubt she’d contracted the virus from Prince Charming. Her regret turned to anger, she would stand against the odds and cling to life as long as she could.

The Bougainville Constitution caters not for my daughter

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Leonard and DolloroseLEONARD FONG ROKA

An entry in the Crocodile Prize
PNG Chamber of Mines & Petroleum
Award for Essays & Journalism

I travel regularly through my matrilineal home districts of Panguna and Kieta to my patrilineal Buin where my partner and mother of 10-month old Dollorose comes from.

Whenever I do, a flood of thoughts torments me about the wording of Section 7 of the Bougainville Constitution.

This provision concerns the definition of who is a Bougainvillean.

Section 7 is disturbing because it says a Bougainvillean is a person who is a member (whether by birth or by adoption according to custom) of a Bougainvillean clan lineage (matrilineal or patrilineal) owning customary land in Bougainville.

There’s more we needn’t worry about.

The point is that through the diverse lenses of the 19-plus cultures of Bougainville, Section 7 has no value and relevance.

In all Bougainvillean societies, membership of any clan is a birthright whether male or female was born in or outside Bougainville.

All Bougainvillean societies practice adoption. In the Nasioi society the adopted members of other clans are referred to as bautara but their clan status never changes. They have access to land under the auspices of the individual who adopted them but they still remain bautara without much power in their new communities.

Bautara face their demise once their adoptee parent is dead or the population of their adoptee parent’s relatives strive for resources. Most bautara return to their origin and face a new series of setbacks especially over land rights that time has denied them.

But going back to my narrative. I have no automatic right to land in my matrilineal Nasioi society and my partner has no right to land in her patrilineal Buin society.

In my Nasioi society ownership and access are different issues.

I have access rights to land but the ownership rights are vested to my female relatives; likewise my partner has access rights to Buin land but only her brothers have ownership rights.

In this day and age, with the high growth rate of the Bougainville population and dwindling of natural resources, the rights to access land has limitations and conditions.

In these circumstances, my daughter is an alien in Bougainville and the law of this island has not served its purpose in protecting her. My daughter cannot lean on me when in need of land or citizenship, for Nasioi is a matrilineal society, and she cannot lean on her mother since Buin is a patrilineal society.

Bougainvillean cultures, unlike the Bougainville Constitution, have provisions that grant people like me land ownership rights. In Nasioi society, there are pieces of land where the ownership right is passed from father to the son (and daughter where there is no son).

On the unoccupied plateau above the Kupe-Topinang-Pomaua-Sirerongsi-Pakia Gap-Panguna circle, my grandfather passed to me and my brother such land ownership rights.

Thus my daughter has ownership rights (alongside her cousins from my brother) to this land but broader citizen’s rights are not settled by that since Kieta society recognises her as a Buin woman.

In Buin, there are cultural provisions that allow my partner land ownership rights; yet still our daughter Dolloroseis not a citizen of Buin as she is seen as being from my Kieta society.

The Bougainville Constitution clearly did not spell out the fate of children born to fathers from matrilineal societies marrying into patrilineal society and born to mothers from patrilineal societies marrying into matrilineal societies.

Our beloved children from such families are constitutional aliens on Bougainville. They will remain aliens till such time as Section 7 of the Bougainville Constitution is amended to serve this unique group of Bougainville people. 

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